The BBC Arabic did a little report about a lady who makes cakes in Libya. They're really nice looking. She doesn't have a store. I didn't catch if that was because she's not allowed as a woman, or because her family's too poor to start one, or because there's no infrastructure or customers for that where she lives.
But she said: Libya has problems, that is true, but we must be optimistic.
Oh, she had made a special cake for the BBC!
Showing posts with label Libya. Show all posts
Showing posts with label Libya. Show all posts
Thursday, October 1, 2015
Tuesday, May 13, 2014
Jordanian news on the radio
Today, I had to take a taxi. My initial thought was to take the bus, but the people who feel responsible for my safety here have vetoed that thought, "because sometimes things can happen." I think a bus sounds safer than a taxi, because it is more of a public area, but you should listen to what the locals tell you.
We listened to a radio channel. The guy leading the show had a nice, calm voice, and he kept thanking God, because today the Jordanian ambassador kidnapped in Libya was released. So he kept thanking God, and in between they played music glorifying Jordan.
We listened to a radio channel. The guy leading the show had a nice, calm voice, and he kept thanking God, because today the Jordanian ambassador kidnapped in Libya was released. So he kept thanking God, and in between they played music glorifying Jordan.
Sunday, February 2, 2014
Soccer cheers
(January 28, 2014)
Here are Iraqi citizens cheering because their soccer team beat Saudi Arabia (as shown on the BBC Arabic)!
And here is the same deal for the Libyans: they also beat some other country, and everyone's out in full force:
This Libyan man says: everyone is so happy!
I was only half paying attention at first, and the thing that stood out for me was the sound of gun-fire in the background. Not realizing that it was in celebration, I thought a bomb must have gone off. Plus, do you see the man with the white stuff on his head in the picture above? I thought his brains were probably blown out.
Then I realized everyone was smiling. And then I listened closely the second time the footage was run, and then I understood it was just a matter of sports.
Here are Iraqi citizens cheering because their soccer team beat Saudi Arabia (as shown on the BBC Arabic)!
And here is the same deal for the Libyans: they also beat some other country, and everyone's out in full force:
This Libyan man says: everyone is so happy!
I was only half paying attention at first, and the thing that stood out for me was the sound of gun-fire in the background. Not realizing that it was in celebration, I thought a bomb must have gone off. Plus, do you see the man with the white stuff on his head in the picture above? I thought his brains were probably blown out.
Then I realized everyone was smiling. And then I listened closely the second time the footage was run, and then I understood it was just a matter of sports.
Friday, November 15, 2013
Peaceful protests in Libya
Not only Syria had peaceful protests today, but so did Libya. The protests were either in the city of Tripoli or in the city of Misrata. People were trying to chase out the armed militias that have sort of taken over. But instead, some of the protesters were killed by the armed militias. They interviewed a little boy on a hospital bed: "we came peaceful, they came with weapons." Lots of others were in the hospital as well, including some bodies:
Here's a man coming in for treatment. Note the white head at the front of the picture is a female doctor or nurse. Nice!
And here are pictures of the protests:
Well, those were men, but here come the women:
Libya's prime minister came on the television there to say: all the armed militias must get out of Tripoli, without exception. But the official Libyan army and police is weak right now, and cannot always enforce law and order in the country.
Here's a man coming in for treatment. Note the white head at the front of the picture is a female doctor or nurse. Nice!
And here are pictures of the protests:
All the women in these photos really give me another image of Libya than what I had before I started seeing these things on the news:
Libya's prime minister came on the television there to say: all the armed militias must get out of Tripoli, without exception. But the official Libyan army and police is weak right now, and cannot always enforce law and order in the country.
Saturday, October 19, 2013
Illegal immigration
(October 9, 2013)
Here is one of the many discussions the BBC Arabic did regarding illegal immigration, stemming from the capsizing of a boat last week off the coast of Italy that led to the deaths of over 300 people coming from Africa.
I wanted to let you know right away that Sweden's decision to grant asylum to all refugees from Syria was mentioned, a message straight from the lips of this lovely lady:
This guest below said that in the past, Europe called illegal immigrants 'irregular immigrants', or 'non-systematic' immigrants. But recently this has evolved to 'illegal'.
Then he said that in the past, the numbers of illegal immigrants from the eastern and southern Mediterranean coast making their way to Italy had been about seven thousand to nine thousand per year. But there has been deep upheaval in the Middle East these past years! In this year alone, from January to September, thirty thousand illegal immigrants have arrived in Italy. And most of them are Syrian.
He speaks with an Egyptian accent. How am I supposed to understand him when he slurs every word abominably?
Fida wanted a different point of view, so she turned back to Mr. Osaam: do you see a general movement towards greater strictness in how immigrants are treated in western countries?
Mr. Osaam: on a cultural level, yes. Wow, and he thinks the cause was the institution of a "cultural studies" program at Birmingham University in 1964, and since that moment, you have seen emerge the politics of identity, and looking at gender and ethnic perspectives, and other divisions. He thinks this led to exaggerated fears of Muslims and of people below the southern borders, and it was the creation of a culture hostile towards immigrants, and if you please, he would go so far as to call it a sickness, because there's a lot of exaggeration in it. However, he concludes, the general opinion in Europe is democratic in its government, cultures and history, and this is what leads most people to defend the rights of immigrants. Mr. Osaam said, getting very passionate and holding up his hands in a prayerful pose, that the general opinion in Europe is getting to be more and more humane regarding immigrants and this will stand in defense of immigrants in the coming years.
They started talking about migrant workers from Lebanon seeking visas to Gulf countries like UAE and Qatar and Saudi Arabia. Fida was hinting that Gulf countries will only grant visas to Lebanese of certain religions, and is this legal? I think she was hinting that Sunnis would get visas, but not Shias. Dr. Tariq of international law said that such favoritism would not be legal, but that he had not known of any such stories. The only thing he was aware of was that it was easier for Lebanese Christians to get visas than it was for Muslims, and that the Gulf countries treated everyone with respected, and made their visa decisions on an individual basis, not on a ethnic or religious basis.
And the last point was Fida asking: with economic problems how should all these western countries be expected to take in so many refugees and immigrants?
Mr. Osaam said, but oh! these western countries are in dire need of refugees and immigrants to improve their economic positions, the only question now is how to bridge the cultural differences.
The end.
If you want to watch the program, you can find it on YouTube by clicking here.
New Arabic words:
رهيب = rehiib = terrible
فوضويون = fow-thow-ii-oon = anarchists
معاهدات = mo-aa-hidaat = treaties
تهريب = tih-riib = smuggling
يسهم = yu-sehim = contributes
معادية = mo-aa-diya = hostile
Here is one of the many discussions the BBC Arabic did regarding illegal immigration, stemming from the capsizing of a boat last week off the coast of Italy that led to the deaths of over 300 people coming from Africa.
I wanted to let you know right away that Sweden's decision to grant asylum to all refugees from Syria was mentioned, a message straight from the lips of this lovely lady:
Fida Bassil, fearless BBC Arabic presenter
This guest below said that in the past, Europe called illegal immigrants 'irregular immigrants', or 'non-systematic' immigrants. But recently this has evolved to 'illegal'.
Dr. Osaam Ghazooli, Director of the Arab Institute for Immigration Studies
He said that in the past, Libya and Tunisia used to function as guardians of the southern European border. They would catch illegal immigrants before they left the African continent and convince them to work for Libya's oil sector (but how many oil jobs did Libya really have? Enough for whole companies of migrant workers?)
Then he tried to blame everything on NATO: "Now the situation in Libya has imploded. After NATO's operation, may God bless them (or did he mean may God damn them?), Libya became awash in terrible weapons, which have reached the hands of the anarchists and now there's nothing in place to police the gateway into southern Europe as there used to be."
Then Fida moved on to her next guest, Dr. Tariq, the one on the TV split screen wearing the blue tie:
He said that in 2000, the UN passed a treaty against the smuggling of humans, and against the international trafficking of humans. That was probably a good treaty to pass; but it legislates against the maneuvers through which illegal immigrants try to transplant themselves.
On the other hand, the treaty also stipulates that countries should treat their refugees and illegal immigrants in a humane way, because, as Dr. Tariq puts it, no one leaves their countries unless they are forced to do so, because of wars, or from trying to find a better life. Also, countries should not treat their refugees and illegal immigrants as criminals, unless they actually commit a crime there. And finally, the only criminal investigations should be targeted not at the refugees/immigrants themselves, but at the underground networks that arrange the smuggling and the trafficking.
Then it was Mr. Osaam's turn again. He said that in spite of the United Nations treaty, immigrants get treated with less and less humanity. The sole example he gave was: the treatment in the US of immigrants from Mexico and further south. But since he is Arab, I really think he ought to have given an example of Arab countries treating immigrants and refugees poorly.
He mentioned Frontex. I've never heard of that before. Apparently, they are the border guards for the European Union. Mr. Osaam said: the budget of Frontex has shrunk from €118 million to €85 million over the last three years. In order to get more money, according to Mr. Osaam, Frontex exaggerates various crises to make out that they need much more monetary support. All this feeds into more and more scapegoating of immigrants.
Fida asked the professor of international law: suppose an illegal immigrant arrives in a country. We hear about military personnel placed on the borders, we hear that there are agreements to ship immigrants back to the countries they came from, where there are wars and human rights violations, but even so, the immigrants are sent back. So for such a country, a country that places military on its borders and misses any chance of treating people humanely, don't such countries get consequences from international law?
The international law professor said: the UN treaty is above all things not a statutory commitment, but an ethical commitment. Some countries give lots of help to illegal immigrants. However, if any government breaks international law by sending immigrants back to a dangerous situation where they might be killed, in such cases, international law can criminalize those governments and will consider those officials responsible for carrying out the decisions in violation of international law. And they can be question in a criminal court over their role in deporting immigrants or refugees who might have been killed upon return. The specific example he later gave was that Lebanon had sent some Syrian refugees back to Syria, that this is clearly in violation of international law, and that the people who took the decision would be judged, perhaps not in an international court, but rather .... And I did not quite follow him to the end. He did not sound very definite, at any rate, as to what the exact consequences would be.
Fida noticed a surprised look on Mr. Osaam's face when the international law professor was saying all this. She asked him if he could see evidence in practice of these provisions in international law.
Mr. Osaam said: in fact, the main goal of countries with lots of immigrants is figuring out how to stop them. Either through positive ways, like helping economic and political stability in the immigrants' home countries, or in negative ways. For example, according to Dr. Osaam, right now in Lampedusa, the town in Italy near to where the boat with 300 dead people sank, they have a new rule for illegal immigrants. The rule is that you have to pay a €5000 fine. This is on top of the thousands each migrant paid to their smugglers to stick them on a rickety boat and be taken across the sea, and just barely survive the watery depths of death, to find yourself with a new €5000 fine. I wonder if anyone is going to pay? You can't exactly force anyone to pay anything when you have no money.
Then he tried to blame everything on NATO: "Now the situation in Libya has imploded. After NATO's operation, may God bless them (or did he mean may God damn them?), Libya became awash in terrible weapons, which have reached the hands of the anarchists and now there's nothing in place to police the gateway into southern Europe as there used to be."
Then Fida moved on to her next guest, Dr. Tariq, the one on the TV split screen wearing the blue tie:
The guy to the right of the split screen is Dr. Tariq Shendub from Beirut, professor of International Law
He said that in 2000, the UN passed a treaty against the smuggling of humans, and against the international trafficking of humans. That was probably a good treaty to pass; but it legislates against the maneuvers through which illegal immigrants try to transplant themselves.
On the other hand, the treaty also stipulates that countries should treat their refugees and illegal immigrants in a humane way, because, as Dr. Tariq puts it, no one leaves their countries unless they are forced to do so, because of wars, or from trying to find a better life. Also, countries should not treat their refugees and illegal immigrants as criminals, unless they actually commit a crime there. And finally, the only criminal investigations should be targeted not at the refugees/immigrants themselves, but at the underground networks that arrange the smuggling and the trafficking.
Then it was Mr. Osaam's turn again. He said that in spite of the United Nations treaty, immigrants get treated with less and less humanity. The sole example he gave was: the treatment in the US of immigrants from Mexico and further south. But since he is Arab, I really think he ought to have given an example of Arab countries treating immigrants and refugees poorly.
He mentioned Frontex. I've never heard of that before. Apparently, they are the border guards for the European Union. Mr. Osaam said: the budget of Frontex has shrunk from €118 million to €85 million over the last three years. In order to get more money, according to Mr. Osaam, Frontex exaggerates various crises to make out that they need much more monetary support. All this feeds into more and more scapegoating of immigrants.
Fida asked the professor of international law: suppose an illegal immigrant arrives in a country. We hear about military personnel placed on the borders, we hear that there are agreements to ship immigrants back to the countries they came from, where there are wars and human rights violations, but even so, the immigrants are sent back. So for such a country, a country that places military on its borders and misses any chance of treating people humanely, don't such countries get consequences from international law?
The international law professor said: the UN treaty is above all things not a statutory commitment, but an ethical commitment. Some countries give lots of help to illegal immigrants. However, if any government breaks international law by sending immigrants back to a dangerous situation where they might be killed, in such cases, international law can criminalize those governments and will consider those officials responsible for carrying out the decisions in violation of international law. And they can be question in a criminal court over their role in deporting immigrants or refugees who might have been killed upon return. The specific example he later gave was that Lebanon had sent some Syrian refugees back to Syria, that this is clearly in violation of international law, and that the people who took the decision would be judged, perhaps not in an international court, but rather .... And I did not quite follow him to the end. He did not sound very definite, at any rate, as to what the exact consequences would be.
Fida noticed a surprised look on Mr. Osaam's face when the international law professor was saying all this. She asked him if he could see evidence in practice of these provisions in international law.
Mr. Osaam said: in fact, the main goal of countries with lots of immigrants is figuring out how to stop them. Either through positive ways, like helping economic and political stability in the immigrants' home countries, or in negative ways. For example, according to Dr. Osaam, right now in Lampedusa, the town in Italy near to where the boat with 300 dead people sank, they have a new rule for illegal immigrants. The rule is that you have to pay a €5000 fine. This is on top of the thousands each migrant paid to their smugglers to stick them on a rickety boat and be taken across the sea, and just barely survive the watery depths of death, to find yourself with a new €5000 fine. I wonder if anyone is going to pay? You can't exactly force anyone to pay anything when you have no money.
Mr. Osaam said that these fines, and the use of the word "illegal" in referring to immigrants show that the goal is not protection of immigrants, but rather in deporting and getting rid of them.
On the other hand, a third guest said that even with the rise of far-right extremists wholly opposed to immigration, such political parties have not been able to get a grip on European parliaments and force many of their ideas through. In Great Britain, for example, he pointed out that there has not been a single law passed recently to restrict immigration. Fida pointed out that in spite of this, fewer political refugees are granted asylum in Great Britain today than in former years. The third guest said this was a security issue, and that some people who are not refugees at all, but instead of affiliated with Al-Qaeda, go around applying for asylum. He said it's not the fault of immigrants, nor the fault of the authorities, but the fault of people who are lying on their applications and making it more difficult for everyone.
Here is the third guest:
On the other hand, a third guest said that even with the rise of far-right extremists wholly opposed to immigration, such political parties have not been able to get a grip on European parliaments and force many of their ideas through. In Great Britain, for example, he pointed out that there has not been a single law passed recently to restrict immigration. Fida pointed out that in spite of this, fewer political refugees are granted asylum in Great Britain today than in former years. The third guest said this was a security issue, and that some people who are not refugees at all, but instead of affiliated with Al-Qaeda, go around applying for asylum. He said it's not the fault of immigrants, nor the fault of the authorities, but the fault of people who are lying on their applications and making it more difficult for everyone.
Here is the third guest:
Adil Darwish, journalist at Britain's Daily Mail newspaper
He speaks with an Egyptian accent. How am I supposed to understand him when he slurs every word abominably?
Fida wanted a different point of view, so she turned back to Mr. Osaam: do you see a general movement towards greater strictness in how immigrants are treated in western countries?
Mr. Osaam: on a cultural level, yes. Wow, and he thinks the cause was the institution of a "cultural studies" program at Birmingham University in 1964, and since that moment, you have seen emerge the politics of identity, and looking at gender and ethnic perspectives, and other divisions. He thinks this led to exaggerated fears of Muslims and of people below the southern borders, and it was the creation of a culture hostile towards immigrants, and if you please, he would go so far as to call it a sickness, because there's a lot of exaggeration in it. However, he concludes, the general opinion in Europe is democratic in its government, cultures and history, and this is what leads most people to defend the rights of immigrants. Mr. Osaam said, getting very passionate and holding up his hands in a prayerful pose, that the general opinion in Europe is getting to be more and more humane regarding immigrants and this will stand in defense of immigrants in the coming years.
They started talking about migrant workers from Lebanon seeking visas to Gulf countries like UAE and Qatar and Saudi Arabia. Fida was hinting that Gulf countries will only grant visas to Lebanese of certain religions, and is this legal? I think she was hinting that Sunnis would get visas, but not Shias. Dr. Tariq of international law said that such favoritism would not be legal, but that he had not known of any such stories. The only thing he was aware of was that it was easier for Lebanese Christians to get visas than it was for Muslims, and that the Gulf countries treated everyone with respected, and made their visa decisions on an individual basis, not on a ethnic or religious basis.
And the last point was Fida asking: with economic problems how should all these western countries be expected to take in so many refugees and immigrants?
Mr. Osaam said, but oh! these western countries are in dire need of refugees and immigrants to improve their economic positions, the only question now is how to bridge the cultural differences.
The end.
If you want to watch the program, you can find it on YouTube by clicking here.
New Arabic words:
رهيب = rehiib = terrible
فوضويون = fow-thow-ii-oon = anarchists
معاهدات = mo-aa-hidaat = treaties
تهريب = tih-riib = smuggling
يسهم = yu-sehim = contributes
معادية = mo-aa-diya = hostile
Friday, October 11, 2013
Arabs - the happiest people on earth!
(September 2013)
How do you measure happiness? According to Columbia University, you can measure it based on opportunities to work and go to school, healthcare access, social support, and I think levels of corruption. Then, they write a report in which they rank countries based on how well they meet all these criteria.
Guess who ended up at the top of the list: Denmark, Norway, Switzerland, the Netherlands, and Sweden. Finland was number 7, and Iceland was number 9. You know that some Arabs - the ones who style themselves as The Mighty Arabs - are not going to take this lying down. (No, we're the super-duper happy ones!) But lest I be unfair, let me say from the start that you will read thoughtful responses here, too.
Adding insult to injury is that, not only are Arab countries nowhere near the top, but in fact Arab rankings have gone down over the past year, presumably because of the usual and expanding set of crises in the Arab world. So the BBC Arabic hosted a debate as to causes for Arab happiness and unhappiness, and anyone speaking Arabic could phone in or email or Facebook or tweet. The host was a presenter called Mohamed al-Saif (I might have the last name wrong.) He was asking all the questions and keeping the discussion on track. He is kind of cute, as you can decide for yourself here, but he can be a little full of himself sometimes.
First, Ahmed from Gaza called in: are you happy?
Ahmed: Well, the problems in the Gaza strip are keeping me from being happy. Even if I was happy, then when I see all the unhappy people around me, I can't really be happy anymore.
Next, we go to Riyadh from Yemen: what causes you to be happy? and do you connect your happiness with the happiness of your family, society, and country?
Riyadh: I agree with Ahmed. How can people in Yemen be happy when there's political corruption and money corruption, and all other corruption, and 10 million people live below the poverty line? I have a family with 8 people. My dad was hurt while on the job and the government did not give us any sort of health insurance or help at all.
Question: if you moved to a western society and lived on par with the average, would you be happy then?
Riyadh: Maybe. Oh my brother, if there was justice and security of law, and health insurance, and a livable salary, and if you can live a live-and-let-live life, then yes, I would be happy.
Alaa from Syria:
He had a bad phone connection, but he said that his form of happiness would be to see peace again return to his country. "My country used to be the safest country of all the Arab countries! My country had high wages, people lived comfortably, you had good education. In the last ten years, there was a Syrian renaissance!"
Emaad from Algeria:
Emaad was a philosophizer. His theories spilled out one after the other:
1. Happiness is when you know you are doing what you should be doing, and you stick to that path, even if all the world and all the world's people are against you.
2. Happiness is a result, and not assets (am I translating this right?)
3. Happiness is to not oppose what happens to you, and to know how you should respond or act.
4. Happiness is the result in which you consider yourself to be on the right path, it is an expression of your plans to reach your goals.
Emaad wanted to give us many more definitions of happiness, but Mr. Mohammed the moderator finally stopped him.
Then they talked to another Yemeni, Abdul-Rahman. I think they kept talking to the Yemenis because Yemen ended up #102 on the list of happiness.
Abdul-Rahman from Yemen: Yes, I am happy on a personal level. Why? Because out of the goals I have so far set for myself, I have reached many of them. Of course, I will quote my fellow-countryman before me who said that personal happiness is connected to the happiness in your society. But even with societal problems, an individual person still celebrates when they graduate or succeed in their courses or accomplishes something.
Question: and what kinds of things have you personally achieved?
Abdul-Rahman: My personal success began by things like moving upwards to higher specialisations in my work. I was able to escape some of the negatives in our society, like (didn't understand what), so that made me happy, too.
Here is his picture:
Then came an Egyptian. I think the moderator Mr. Mohamed must be Egyptian himself, because all of a sudden when he started talking to the Egyptian, he switched over to the annoying Egyptian accent (I told you Mohamed was slightly annoying and pompous.) And when the Egyptian started talking, darned if I understood with all his haga's. He must have said haga seventy times in two minutes. Haga means 'thing'. So I'm not sure how specific he was being about anything. And his phone connection was bad.
Edit: haha, I have newly realized that 'haga' refers to a 'necessity'.
But I think understood that he was happy because he had accomplished 30% or 40% of his goals so far, and even if that's still less than half, it really is a big deal, so that makes him happy.
Mr. Mohamed asked him: why have the Arab countries regressed in their happiness?
I think the Egyptian answered: because the economic situation is bad. Yes, no doubt, no doubt.
At this point, Mr. Mohamed the moderator started speculating out-loud:
Most of the happiness indicators in the report have to do with economics, education, health (he forgot corruption). Are those the best ways to indicate happiness in Arab countries? When it comes to Arabs, should we judge based on other ways? (basically, the moderator is straight out saying, we Arabs suck on every single level, so shouldn't we magically come up with a new set of indicators, that will make us the kings of happiness and the rest of the world in the bottom - it will have to be kings, by the way, because as you can see, there are no women participating in this conversation. This is the good old boys' club.)
Mr. Mohamed directed this question back to Abdul-Rahman from Yemen. Abdul-Rahman disagreed. He said, yes, education, economics, health are still important indicators to look at in Arab countries. These are the things on which people's happiness is based and upon whose lack, fear of the future is built.
Mr. Mohamed: So, how can Arab countries be happier, even with all these problems?
Abdul-Rahman: Help out your society. I especially call out to young Yemenis like myself. There's so many poor segments of society. However, a lot of people, when they work, only think about their own welfare, or their family's, or their place of work.
Moving on to Yusuf from Saudi Arabia:
Question: do you agree that economics, education, and health should be the key things on which the happiness report is based? I ask you because Saudi Arabia was one of the countries that fell in its happiness rankings quite embarrassingly compared to last year's report, and all this even though the Saudi economy improved during the last year.
Yusuf says: the basis of happiness is satisfaction. Okay. Thank you.
Yusuf is actually a Yemeni, but he is working in Saudi right now.
Yusuf says that in his opinion, most Saudis seem happy, but they keep on seeing all the stuff that other countries have, and they are always wanting to have it. Ah! But he wasn't talking about material stuff. He meant to say that Saudis are looking at other societies where people have all their rights, and live in dignity and freedom - those things play a big role in your happiness.
Ali from Egypt now treated us to a monologue, but it was a nice monologue:
Happiness is not reaching your goals. You can never be happy if you only think about yourself. Happiness is helping others be happy, and seeing smiles on people's faces, and in spite of daily life and economic and political crises, being able to (do something) in spite of it all. Societies are happy when they become capable of dealing with their problems. Arab societies are in need of building more peaceful relationships within society, where the value of every person is recognized and affirmed and respected, in order to have the creation of a successful society.
Followed by Hosni, also from Egypt:
I am happy because I am from the sons of Egypt! Happiness is health.
He said other words like 'peace', but I didn't understand much except: Happiness is being able to earn enough money so that you don't have to ask other people for help.
Abdul Hakeem from Libya was on the phone line.
Question: do you think what makes Arabs happy is different from what makes other people happy?
But Abdul Hakeem is not interested in answering the question. All he says is: Libya makes it possible for all other people in the world to be happy.
This made Mohammed the moderator smile in amusement:
But Abdul-Hakeem stuck to his guts. "Libya makes all happiness in the world possible because it is providing oil." That's it. End of story.
Mr. Mohamed: So you are saying that you can buy happiness?
Abdul Hakeem: Yes, of course, because well-being - food, education, health - all this is purchased.
Mr. Mohamed: So, Libya makes happiness possible for all. Is Libya happy?
Abdul-Hakeem: Again, refuses to answer the question. I'm not quite sure where Abdul-Hakeem is going with this.
Mr. Mohamed (in conclusion): So, then, you would say that Arab societies agree with European societies in saying that economic development, well-being in health and education, etc., are the things that make people happy.
Two cents from Yunus from Morocco: In reality, even if you are happy, you still have problems. No person gets everything. If you get a job and a place to live, that is getting some of your wishes, but your happiness remains relative.
The moderator Mohammed has spent the whole session so far trying to get someone to say something bad about western countries, and no one has yet satisfied him. He's getting desperate, and tries to pull something out of Yunus.
Mr. Mohamed: Do you think that in western countries, they have more material measures of happiness? Do you think that here in Arab countries, we have different standards which can give us happiness, and what are they?
Yunus (willingly takes the bait): I think that in western countries, they think happiness is money and clothes. For Arab societies, there are more problems that hurt life, like lack of employment, and the young people being unable get married because they have no money. So these are some of the different things that determine happiness in Arab countries.
I just wanted to note that I think he is incorrect about this. All the Arab countries that have money (UAE, Qatar, Kuwait) and even isolated pockets of nice neighborhoods in otherwise struggling Arab countries (certain communities in Iraq) are chock-full of malls and people going around buying, yes, clothes, perfume, and make-up. From where have they plucked and sustained the myth that Arabs care less about material things? Just as Arabs committed to simple living do exist, so are there plenty of people in the west who also live simply and don't accumulate stuff just for the sake of accumulation. I think this is supposed to be especially true in countries with very high taxes, like my darling lovely Sweden.
Mr. Mohamed: Do other things in Arab countries help out with happiness, like close family ties? One of our previous callers from Libya said if he just sees his friend, this makes him incredibly happy. So could some of these factors cover up for the fact of having low economic development and lack of education and healthcare?
Yunus: Yes! These family ties are the only things that are keeping the Arab societies together. Of course, not having money is a serious problem, but when our children get jobs, they know their parents are poor and they help out. (well, Mr. Yunus, I'm pretty sure that children everywhere do that, but okay.)
Yunus: But when the child does not see any opportunities and cannot even help his afflicted family out, this is when you get to a catastrophe.
Finally, Mr. Mohamed turned to his colleague Hazem al-Khouri, who was monitoring the comments coming in through the Internet. This is the point where I got mad, and rued the fact that I was at work, had no access to an Arabic keyboard, and it was the end of the program and I wouldn't have had time to type up a snarky response.
Here are the comments as read out by Hazem:
1. Abu Khaled says on Facebook that, if the happiness report was correct, then the suicide rate would not be getting higher in the northern European countries, whereas the Muslim countries have the lowest suicide rates. There is no happiness without conviction, and the Muslims are the people in the world with the most convictions.
2. Abdul-Halim says that he lives in Sweden, and he doesn't see a single happy family around him.
3. Someone else wrote that he didn't believe the northern European countries are the happiest, because they have long winters and long periods without sunshine, and the suicide rates always go up during this time.
Here's what I think:
1. I think some Arabs believe that Arabs are the very best people on Earth. When they see peaceful, democratic societies with little poverty and lots of dialogue and lots of care for the poor and the sick and for children, they absolutely can't stand it, and they come up with every possible excuse to say something bad.
2. I don't at all think Muslims are the people in the world with the most convictions. If we have the any convictions, it must just be that we are allowed to kill really poor people in Darfur and get away with it (see this, this, and this.)
3. It is interesting about the suicides. I wonder if when they said suicide is almost non-existent amongst Muslims if they were including all the Arab and Muslim suicide bombers.
4. I think we can all agree that murder rates in the Middle East right now are sky-high, between protests, wars, explosions, massacres and chemical gas attacks. So why is it that a high suicide rate makes you "without convictions", but a high murder rate is something easily overlooked? Just another case of the annoying type of Arab who willfully ignores all the evidence and continues to build his or her faulty case for belonging to the best people on the planet.
5. When I was in Sweden, I remember distinctly coming across a little boy out walking with his grandfather, and thinking I had never anywhere seen such happy smiles on anyone's face. If only for this, Mr. Abdul-Halim is clearly lying. Is the man blind? Is there any place in the world where every single person is unhappy? Maybe on a sinking boat in the middle of the ocean, or a village under attack by chemical gas. You, Mr. Abdul-Halim, live in a country with peace, security, schools, food, clean water, clean air, and beautiful nature, and you are trying to convince us that there are no happy people there? You are either lying or you are just a vain Arab who sees and hears only what will make you feel more vain and grand about yourself.
In other words, Mr. Hazem, you are out of favor, you and Mr. Mohamed both. Your role is to critique these people's comments, not just read them off as fact.
At least Mr. Hazem's comments had the effect of cheering up Mr. Mohamed the moderator!
Towards the end of the program, Mr. Mohamed spoke with someone named Dr. Najwa from Jordan. Wow! To be treated to the sound of a woman's voice!
However, Dr. Najwa, knowing she is the lone female on the program, compensates by being as loyally Arab as possible during her interview.
Mr. Mohamed: Do you think it's fair to apply western standards of happiness in Arab countries?
Dr. Najwa: (without pause!) Of course not!
Dr. Najwa says the first key to happiness is an internal decision. The word in Arabic for 'internal' is 'dakhili'. This is one of the most Arab words that an Arab woman can say, because it artfully implies emotions, feelings, and the soul. It is a surefire way to win Arab good-favor points.
Dr. Najwa: You should not wait for others to give you happiness, or to help you out, but you have to decide for yourself to be happy and optimistic no matter what.
Then she says: Western standards cannot be applied to us Arabs at all, because we have a different environment, a different everything. The western world looks at happiness from a material perspective. Western countries only think of money, while Arabs think of happiness in terms of faith in God and having a peaceful soul.
I suppose Dr. Najwa is basing her views on the mistreatment of foreign workers in Qatar and the Emirates, this attack on the UN, these burning churches and mosques (ah, those peaceful souls!!!!), these Muslim women being assaulted and harassed in refugee camps, torture in Syria, and these lies and attacks in Darfur. She seems to be a very astute person.
Now, to be sure, she could have based her views these peaceful Iraqi prayers, this Algerian book-fair, this girl with a scholarship, and these girls studying technology. And, these kids helping other kids, this peace festival, and this brave lady.
But how can you look at one half, and then ignore the other half? Where are these generalizations coming from? There is absolutely no proof, no evidence even, that in general Arabs have more peaceful souls and think less of money. What the heck?
Mr. Mohamed asks Dr. Najwa: If you're right about happiness being an internal decision, and if happiness is an easy matter of just focusing and forcing yourself to be happy, then why anyways are Arab societies so unhappy?
Dr. Najwa: (gets all emotional) If you only focus on negative aspects of your life, and make them bigger and let them take over, then of course you will be unhappy! But you have to decide! you have to think your way through it! if you do all those things, then of course you will be happy! Thank you for the clear roadmap, Dr. Najwa!
(Can everyone agree that this internal decision is still much easier to make when you can go to school and you have ready opportunities to rise in society and get a meaningful job and make some sort of contribution?)
Final comments from the Internet read out by Hazem Al-Khouri:
An Iraqi: in Iraq, we will be happy if we have a single day without bombs and suicide bombs.
Omar: There is no happiness in Syria
Man from Libya: I'm super happy now that I can live with my kids in Libya without the dictator.
A last thought: I am happy when I go to sleep without having listened to the news.
How do you measure happiness? According to Columbia University, you can measure it based on opportunities to work and go to school, healthcare access, social support, and I think levels of corruption. Then, they write a report in which they rank countries based on how well they meet all these criteria.
Guess who ended up at the top of the list: Denmark, Norway, Switzerland, the Netherlands, and Sweden. Finland was number 7, and Iceland was number 9. You know that some Arabs - the ones who style themselves as The Mighty Arabs - are not going to take this lying down. (No, we're the super-duper happy ones!) But lest I be unfair, let me say from the start that you will read thoughtful responses here, too.
Adding insult to injury is that, not only are Arab countries nowhere near the top, but in fact Arab rankings have gone down over the past year, presumably because of the usual and expanding set of crises in the Arab world. So the BBC Arabic hosted a debate as to causes for Arab happiness and unhappiness, and anyone speaking Arabic could phone in or email or Facebook or tweet. The host was a presenter called Mohamed al-Saif (I might have the last name wrong.) He was asking all the questions and keeping the discussion on track. He is kind of cute, as you can decide for yourself here, but he can be a little full of himself sometimes.
First, Ahmed from Gaza called in: are you happy?
Ahmed: Well, the problems in the Gaza strip are keeping me from being happy. Even if I was happy, then when I see all the unhappy people around me, I can't really be happy anymore.
Next, we go to Riyadh from Yemen: what causes you to be happy? and do you connect your happiness with the happiness of your family, society, and country?
Riyadh: I agree with Ahmed. How can people in Yemen be happy when there's political corruption and money corruption, and all other corruption, and 10 million people live below the poverty line? I have a family with 8 people. My dad was hurt while on the job and the government did not give us any sort of health insurance or help at all.
Question: if you moved to a western society and lived on par with the average, would you be happy then?
Riyadh: Maybe. Oh my brother, if there was justice and security of law, and health insurance, and a livable salary, and if you can live a live-and-let-live life, then yes, I would be happy.
Alaa from Syria:
He had a bad phone connection, but he said that his form of happiness would be to see peace again return to his country. "My country used to be the safest country of all the Arab countries! My country had high wages, people lived comfortably, you had good education. In the last ten years, there was a Syrian renaissance!"
Emaad from Algeria:
Emaad was a philosophizer. His theories spilled out one after the other:
1. Happiness is when you know you are doing what you should be doing, and you stick to that path, even if all the world and all the world's people are against you.
2. Happiness is a result, and not assets (am I translating this right?)
3. Happiness is to not oppose what happens to you, and to know how you should respond or act.
4. Happiness is the result in which you consider yourself to be on the right path, it is an expression of your plans to reach your goals.
Emaad wanted to give us many more definitions of happiness, but Mr. Mohammed the moderator finally stopped him.
Then they talked to another Yemeni, Abdul-Rahman. I think they kept talking to the Yemenis because Yemen ended up #102 on the list of happiness.
Abdul-Rahman from Yemen: Yes, I am happy on a personal level. Why? Because out of the goals I have so far set for myself, I have reached many of them. Of course, I will quote my fellow-countryman before me who said that personal happiness is connected to the happiness in your society. But even with societal problems, an individual person still celebrates when they graduate or succeed in their courses or accomplishes something.
Question: and what kinds of things have you personally achieved?
Abdul-Rahman: My personal success began by things like moving upwards to higher specialisations in my work. I was able to escape some of the negatives in our society, like (didn't understand what), so that made me happy, too.
Here is his picture:
Then came an Egyptian. I think the moderator Mr. Mohamed must be Egyptian himself, because all of a sudden when he started talking to the Egyptian, he switched over to the annoying Egyptian accent (I told you Mohamed was slightly annoying and pompous.) And when the Egyptian started talking, darned if I understood with all his haga's. He must have said haga seventy times in two minutes. Haga means 'thing'. So I'm not sure how specific he was being about anything. And his phone connection was bad.
Edit: haha, I have newly realized that 'haga' refers to a 'necessity'.
But I think understood that he was happy because he had accomplished 30% or 40% of his goals so far, and even if that's still less than half, it really is a big deal, so that makes him happy.
Mr. Mohamed asked him: why have the Arab countries regressed in their happiness?
I think the Egyptian answered: because the economic situation is bad. Yes, no doubt, no doubt.
At this point, Mr. Mohamed the moderator started speculating out-loud:
Most of the happiness indicators in the report have to do with economics, education, health (he forgot corruption). Are those the best ways to indicate happiness in Arab countries? When it comes to Arabs, should we judge based on other ways? (basically, the moderator is straight out saying, we Arabs suck on every single level, so shouldn't we magically come up with a new set of indicators, that will make us the kings of happiness and the rest of the world in the bottom - it will have to be kings, by the way, because as you can see, there are no women participating in this conversation. This is the good old boys' club.)
Mr. Mohamed directed this question back to Abdul-Rahman from Yemen. Abdul-Rahman disagreed. He said, yes, education, economics, health are still important indicators to look at in Arab countries. These are the things on which people's happiness is based and upon whose lack, fear of the future is built.
Mr. Mohamed: So, how can Arab countries be happier, even with all these problems?
Abdul-Rahman: Help out your society. I especially call out to young Yemenis like myself. There's so many poor segments of society. However, a lot of people, when they work, only think about their own welfare, or their family's, or their place of work.
Moving on to Yusuf from Saudi Arabia:
Question: do you agree that economics, education, and health should be the key things on which the happiness report is based? I ask you because Saudi Arabia was one of the countries that fell in its happiness rankings quite embarrassingly compared to last year's report, and all this even though the Saudi economy improved during the last year.
Yusuf says: the basis of happiness is satisfaction. Okay. Thank you.
Yusuf is actually a Yemeni, but he is working in Saudi right now.
Yusuf says that in his opinion, most Saudis seem happy, but they keep on seeing all the stuff that other countries have, and they are always wanting to have it. Ah! But he wasn't talking about material stuff. He meant to say that Saudis are looking at other societies where people have all their rights, and live in dignity and freedom - those things play a big role in your happiness.
Ali from Egypt now treated us to a monologue, but it was a nice monologue:
Happiness is not reaching your goals. You can never be happy if you only think about yourself. Happiness is helping others be happy, and seeing smiles on people's faces, and in spite of daily life and economic and political crises, being able to (do something) in spite of it all. Societies are happy when they become capable of dealing with their problems. Arab societies are in need of building more peaceful relationships within society, where the value of every person is recognized and affirmed and respected, in order to have the creation of a successful society.
Followed by Hosni, also from Egypt:
I am happy because I am from the sons of Egypt! Happiness is health.
He said other words like 'peace', but I didn't understand much except: Happiness is being able to earn enough money so that you don't have to ask other people for help.
Abdul Hakeem from Libya was on the phone line.
Question: do you think what makes Arabs happy is different from what makes other people happy?
But Abdul Hakeem is not interested in answering the question. All he says is: Libya makes it possible for all other people in the world to be happy.
This made Mohammed the moderator smile in amusement:
But Abdul-Hakeem stuck to his guts. "Libya makes all happiness in the world possible because it is providing oil." That's it. End of story.
Mr. Mohamed: So you are saying that you can buy happiness?
Abdul Hakeem: Yes, of course, because well-being - food, education, health - all this is purchased.
Mr. Mohamed: So, Libya makes happiness possible for all. Is Libya happy?
Abdul-Hakeem: Again, refuses to answer the question. I'm not quite sure where Abdul-Hakeem is going with this.
Mr. Mohamed (in conclusion): So, then, you would say that Arab societies agree with European societies in saying that economic development, well-being in health and education, etc., are the things that make people happy.
Two cents from Yunus from Morocco: In reality, even if you are happy, you still have problems. No person gets everything. If you get a job and a place to live, that is getting some of your wishes, but your happiness remains relative.
The moderator Mohammed has spent the whole session so far trying to get someone to say something bad about western countries, and no one has yet satisfied him. He's getting desperate, and tries to pull something out of Yunus.
Mr. Mohamed: Do you think that in western countries, they have more material measures of happiness? Do you think that here in Arab countries, we have different standards which can give us happiness, and what are they?
Yunus (willingly takes the bait): I think that in western countries, they think happiness is money and clothes. For Arab societies, there are more problems that hurt life, like lack of employment, and the young people being unable get married because they have no money. So these are some of the different things that determine happiness in Arab countries.
I just wanted to note that I think he is incorrect about this. All the Arab countries that have money (UAE, Qatar, Kuwait) and even isolated pockets of nice neighborhoods in otherwise struggling Arab countries (certain communities in Iraq) are chock-full of malls and people going around buying, yes, clothes, perfume, and make-up. From where have they plucked and sustained the myth that Arabs care less about material things? Just as Arabs committed to simple living do exist, so are there plenty of people in the west who also live simply and don't accumulate stuff just for the sake of accumulation. I think this is supposed to be especially true in countries with very high taxes, like my darling lovely Sweden.
Mr. Mohamed: Do other things in Arab countries help out with happiness, like close family ties? One of our previous callers from Libya said if he just sees his friend, this makes him incredibly happy. So could some of these factors cover up for the fact of having low economic development and lack of education and healthcare?
Yunus: Yes! These family ties are the only things that are keeping the Arab societies together. Of course, not having money is a serious problem, but when our children get jobs, they know their parents are poor and they help out. (well, Mr. Yunus, I'm pretty sure that children everywhere do that, but okay.)
Yunus: But when the child does not see any opportunities and cannot even help his afflicted family out, this is when you get to a catastrophe.
Finally, Mr. Mohamed turned to his colleague Hazem al-Khouri, who was monitoring the comments coming in through the Internet. This is the point where I got mad, and rued the fact that I was at work, had no access to an Arabic keyboard, and it was the end of the program and I wouldn't have had time to type up a snarky response.
Here are the comments as read out by Hazem:
1. Abu Khaled says on Facebook that, if the happiness report was correct, then the suicide rate would not be getting higher in the northern European countries, whereas the Muslim countries have the lowest suicide rates. There is no happiness without conviction, and the Muslims are the people in the world with the most convictions.
2. Abdul-Halim says that he lives in Sweden, and he doesn't see a single happy family around him.
3. Someone else wrote that he didn't believe the northern European countries are the happiest, because they have long winters and long periods without sunshine, and the suicide rates always go up during this time.
Here's what I think:
1. I think some Arabs believe that Arabs are the very best people on Earth. When they see peaceful, democratic societies with little poverty and lots of dialogue and lots of care for the poor and the sick and for children, they absolutely can't stand it, and they come up with every possible excuse to say something bad.
2. I don't at all think Muslims are the people in the world with the most convictions. If we have the any convictions, it must just be that we are allowed to kill really poor people in Darfur and get away with it (see this, this, and this.)
3. It is interesting about the suicides. I wonder if when they said suicide is almost non-existent amongst Muslims if they were including all the Arab and Muslim suicide bombers.
4. I think we can all agree that murder rates in the Middle East right now are sky-high, between protests, wars, explosions, massacres and chemical gas attacks. So why is it that a high suicide rate makes you "without convictions", but a high murder rate is something easily overlooked? Just another case of the annoying type of Arab who willfully ignores all the evidence and continues to build his or her faulty case for belonging to the best people on the planet.
5. When I was in Sweden, I remember distinctly coming across a little boy out walking with his grandfather, and thinking I had never anywhere seen such happy smiles on anyone's face. If only for this, Mr. Abdul-Halim is clearly lying. Is the man blind? Is there any place in the world where every single person is unhappy? Maybe on a sinking boat in the middle of the ocean, or a village under attack by chemical gas. You, Mr. Abdul-Halim, live in a country with peace, security, schools, food, clean water, clean air, and beautiful nature, and you are trying to convince us that there are no happy people there? You are either lying or you are just a vain Arab who sees and hears only what will make you feel more vain and grand about yourself.
In other words, Mr. Hazem, you are out of favor, you and Mr. Mohamed both. Your role is to critique these people's comments, not just read them off as fact.
Out-of-favor and foolish Hazem Al-Khouri
At least Mr. Hazem's comments had the effect of cheering up Mr. Mohamed the moderator!
Towards the end of the program, Mr. Mohamed spoke with someone named Dr. Najwa from Jordan. Wow! To be treated to the sound of a woman's voice!
However, Dr. Najwa, knowing she is the lone female on the program, compensates by being as loyally Arab as possible during her interview.
Mr. Mohamed: Do you think it's fair to apply western standards of happiness in Arab countries?
Dr. Najwa: (without pause!) Of course not!
Dr. Najwa says the first key to happiness is an internal decision. The word in Arabic for 'internal' is 'dakhili'. This is one of the most Arab words that an Arab woman can say, because it artfully implies emotions, feelings, and the soul. It is a surefire way to win Arab good-favor points.
Dr. Najwa: You should not wait for others to give you happiness, or to help you out, but you have to decide for yourself to be happy and optimistic no matter what.
Then she says: Western standards cannot be applied to us Arabs at all, because we have a different environment, a different everything. The western world looks at happiness from a material perspective. Western countries only think of money, while Arabs think of happiness in terms of faith in God and having a peaceful soul.
I suppose Dr. Najwa is basing her views on the mistreatment of foreign workers in Qatar and the Emirates, this attack on the UN, these burning churches and mosques (ah, those peaceful souls!!!!), these Muslim women being assaulted and harassed in refugee camps, torture in Syria, and these lies and attacks in Darfur. She seems to be a very astute person.
Now, to be sure, she could have based her views these peaceful Iraqi prayers, this Algerian book-fair, this girl with a scholarship, and these girls studying technology. And, these kids helping other kids, this peace festival, and this brave lady.
But how can you look at one half, and then ignore the other half? Where are these generalizations coming from? There is absolutely no proof, no evidence even, that in general Arabs have more peaceful souls and think less of money. What the heck?
Mr. Mohamed asks Dr. Najwa: If you're right about happiness being an internal decision, and if happiness is an easy matter of just focusing and forcing yourself to be happy, then why anyways are Arab societies so unhappy?
Dr. Najwa: (gets all emotional) If you only focus on negative aspects of your life, and make them bigger and let them take over, then of course you will be unhappy! But you have to decide! you have to think your way through it! if you do all those things, then of course you will be happy! Thank you for the clear roadmap, Dr. Najwa!
(Can everyone agree that this internal decision is still much easier to make when you can go to school and you have ready opportunities to rise in society and get a meaningful job and make some sort of contribution?)
Final comments from the Internet read out by Hazem Al-Khouri:
An Iraqi: in Iraq, we will be happy if we have a single day without bombs and suicide bombs.
Omar: There is no happiness in Syria
Man from Libya: I'm super happy now that I can live with my kids in Libya without the dictator.
A last thought: I am happy when I go to sleep without having listened to the news.
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Thursday, October 10, 2013
Arab man calls for restraint
Apparently, the vice-president of Libya was kidnapped early today, but he was rescued after just a few hours.
Here he is:
Well, I'm not sure where in that crowd he is.
Here, I think he the man to the right.
I wanted to highlight this, because his statements released after his ordeal have been to the effect that he wants all his countryfolk to show restraint and to stick together. When you hear things like that coming from an Arab man, it's always a good idea to point it out, like you would point out any miracle.
Here he is:
Well, I'm not sure where in that crowd he is.
Here, I think he the man to the right.
I wanted to highlight this, because his statements released after his ordeal have been to the effect that he wants all his countryfolk to show restraint and to stick together. When you hear things like that coming from an Arab man, it's always a good idea to point it out, like you would point out any miracle.
Thursday, August 22, 2013
The Libyan parliament gets trashed
(August 14, 2013)
The Mazigh are a minority group living in Libya. Seeing as they live under Arab rule, you can basically assume that they are mistreated. Right now, they say that they are being under-represented in Libya's new Constitution (I think.)
There were some peaceful protests:
The Mazigh are a minority group living in Libya. Seeing as they live under Arab rule, you can basically assume that they are mistreated. Right now, they say that they are being under-represented in Libya's new Constitution (I think.)
There were some peaceful protests:
And then someone came in and trashed an important government building. I think it was Libya's parliament.
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